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Papers |
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The bulk
of my written work over the past couple of years has centered on my
dissertation, The Structure of Thought. Here is a freestanding piece that draws
from it. The Generality Constraint, Analog
Magnitudes, and the Structure of Cognition Abstract: Although philosophers commonly
debate whether perceptual states such as visual experiences are conceptual or
nonconceptual, most philosophers accept that cognitive states such as beliefs
are thoroughly conceptual. I challenge
this view, drawing on empirical findings from the cognitive sciences
concerning so-called “analog magnitude representations” to argue that some
cognitive states are nonconceptual. I
further argue that the existence of such nonconceptual cognitive states has
the potential to explain the cognitive sophistication of animals and infants
without over-intellectualizing them. More
recently, I’ve been working on a paper about the nature of concepts. Here is a truncated 3,000-word version of
that paper. The Mixed View of Concepts: A Defense Abstract: Philosophers are divided on the
ontological status of concepts. Fregeans
hold that concepts are senses, abstract objects that exist in neither time
nor space. Fodorians, by contrast,
maintain that concepts are tokens of Mentalese, concrete mental
representations located in the head. Margolis
and Laurence (2007) entertain the possibility of reconciliation: a “Mixed
View” according to which concepts are abstract and concrete. However, they go on to criticize this view,
raising objections to the idea that concepts could be abstract, even in part.
In this paper, I defend the Mixed
View, arguing that there is a way of developing it that is immune to Margolis
and Laurence’s objections. The key to
this defense is to view Fregean senses as ability types that have Mentalese tokens
as their categorical bases. Several
years ago, before starting my dissertation project, I fulfilled the
“second-year paper” requirement for my program by writing a paper on
cognitive phenomenology. That paper is
available here. Fishing for Content in the Stream of
Consciousness Abstract: A number of philosophers,
including Terence Horgan, John Tienson and John Searle, have defended the
thesis that cognitive phenomenology—the phenomenal character of one’s
occurrent thoughts—is essentially linked to the content of one’s occurrent
thoughts. This paper critically
discusses such claims, arguing that while our occurrent thoughts do have
phenomenal character, there is no essential link between cognitive
phenomenology on the one hand, and thought content on the other. |