Thus, dear sister, as I have said before that it behoves you to
be obedient to him that shall be your husband, and that by
good obedience a wise woman gains her husband's love and
at the end hath what she would of him; even so may I say
that by default of obedience, or by arrogance if you anger
him, you destroy yourself and your husband and your
household. And for an ensample I set a tale which saith thus:
It befel that a wedded pair had a dispute with each other, to
wit the wife against the husband; for each of them said that
he or she was the wiser, the nobler in lineage and the
worthier, and like fools did they argue against each other, and
the wife so bitterly maintained her violence agalnst her
husband, who in the beginning, perchance had not lessoned
her gently, that friends were driven to intervene to save a
harmful slander.
Many meetings of friends were held, many
reproaches exchanged, and no remedy could be found, but
the wife must needs in her pride have her rights set down
clearly, point by point, and the obediences and services that
the friends told her she must pay to her husband set down and
written in articles on the one hand, and this and that from her
husband to her on the other hand, and thus might they dwell
together, if not in love, at least in peace.
Thus it came about,
and for some time they dwelt together, and the wife narrowly
guarded her rights by her charter against her husband, who
was fain, to avoid worse things, to have or to feign Patience
in the despite that he had thereby, for he had begun to amend
her too late.
One day they were going on a pilgrimage and it behoved
them to pass by a narrow plank over a ditch. The husband
went first, then turned and saw that his wife was fearful and
dared not come after him; and the husband was adrad lest if
she should come, the fear itself should make her fall, and
kindly he returned to her and took and held her by the hand;
and leading her along the plank, held her and talked to her,
assuring her that she should have no fear, and so went the
good man backwards and talking the while. Then fell he into
the water, that was deep, and he struggled hard in the water
to save him from the danger of drowning, and caught and
held onto an old plank that had fallen therein long time past,
and was floating there, and he cried to his wife that with the
help of her staff that she bore, she should draw the plank to
the bank of the stream and save him.
But she answered thus: "Nay, nay," quoth she, "I will look
first in my charter whether it be written therein that I must do
so, and if it be therein, I will do it, and otherwise not." She
looked therein, and because that her charter made no mention
thereof, she answered that she would do naught and left him
and went her way.
Long time was the husband in the water until he was at point
of death. The lord of the land and his people passed by the
place and saw him and rescued him when he was nigh dead.
They caused him to be warmed and eased, and when that
speech returned to him, they asked him what had befallen and
he told them. Then the lord caused the wife to be followed
and taken and had her burnt.
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The Goodman of Paris (c. 1393)
A Disastrous Attempt to Regulate a Marriage by Legal Contract
From The Goodman of Paris (Le Mèmagier de Paris),
tr. Eileen Power. London, 1928 [Widener 38912 89.5] Reprinted
in Richard M. Golden and Thomas Kuhn, eds., Western Societies:
Primary Sources in Social History (NY, 1993) [they report the
text is out of copyright; p. 330].
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